Courses

From Audre Lorde’s biomythography detailing black lesbian life in 1950s Harlem, to Alison Bechdel’s tragicomic comic books, Chelsea Manning’s whistleblower tell-all, or Carmen Maria Machado’s experimental memoir about same sex domestic abuse, LGBTQ+ autobiographical works provide us with richly subjective, historically situated insights into the lived experiences of queer and trans individuals. Interdisciplinary in scope, this course considers a variety of LGBTQ+ takes and twists on the memoir genre, including photo diaries; video selfies; illustrated works; self-ethnographies; life-as-art performances; stand-up specials; auto theoretical works; and literary or lyrical forms centering on the personal.

From Disney fairytales to blockbuster rom-coms; dating apps to hook-up culture; and ongoing debates in mainstream media concerning reproductive, trans, and LGBTQ rights— love and sex are ever-present concepts in our day-to-day lives. This course offers an opportunity to critically explore, discuss, and challenge our understanding of love and sex through an interdisciplinary lens. We will explore questions like: What is the difference between the way we love our friends, parents, and lovers? How do intersections of race, gender, class, and ability affect experiences of love and sex? How does technology affect the future of love and sex?

GWSS 114 is cross listed with PHIL 114.

This course explores LGBTQ cultural perspectives that emphasize the importance of cultivating joy, play, optimism, and utopic thinking. The seminar aims to highlight recent work in gender and sexuality studies that theorizes alternative, intentionally-forged forms of relationality and kinship and emphasizes questions of care, ethics, pleasure, mutuality, and exchange in queer and trans contexts. We will study historical and contemporary traditions of camp, ballroom, and drag and assorted other joyful or hopeful queer practices, creative forms, gathering spaces, subcultures, dynamics, and aesthetics.

Feminist mobilization around reproductive rights in the US has changed in its focus and intensity over the past 50 years. Black American and other transnational feminists have argued about the necessity of distinguishing between reproductive rights and reproductive justice. How has this argument impacted the ideology and collective-change strategies of different feminist communities mobilizing for reproductive rights? What collective-change strategies have they proposed and what obstacles have they faced? This course has a major civic engagement component that requires students to work with feminist non-profit organizations in and around Northfield or in the greater Twin Cities area. Offered at both the 100 and 200 levels; coursework will be adjusted accordingly.

This course investigates the concept of biopolitics and applies intersectional feminist theories to examine how European states control the biological aspects of human life, including birth, health, mortality, and sexuality. It examines how health serves as a domain of power, shaping the lives and well-being of individuals and populations while reinforcing disparities based on race, class, gender, sexuality, and disability. Analyzing the biopolitics of health across different Western and East Central European political systems, case studies include medicalized childbirth, forced sterilization, immigration policies, and LGBT rights. Critical theories of gender, sexuality, and race are central to the course’s analysis. This course is offered at both the 200 and 300 levels; coursework will be adjusted accordingly.

We are surrounded by images, stories and experiences of war, conflict, aggression, genocide, and widespread human suffering.  In this course we will engage with the field of transnational feminist theorizing in order to understand how globalization and militarism are gendered, and the processes through which gender becomes globalized and militarized.  We will examine hegemonic ideals of security and insecurity and track how they are gendered. You will learn to conduct and analyze in-depth interviews focusing on the militarization of civilians/ordinary people so as to understand how all our lives have been shaped by the acceptance and/or resistance to globalized militarism.

This course explores the following questions: What are the ethics and politics of cross-cultural research? What is the relationship between methodology and knowledge claims in feminist research? What are the power interests involved in keeping certain knowledges marginalized/subjugated? How do questions of gender and sexuality, of ethnicity and national location, figure in these debates? We will also pay close attention to questions arising from the hegemony of English as the global language of WGS as a discipline, and will reflect on what it means to move between different linguistic communities, with each being differently situated in the global power hierarchies.

Feminist mobilization around reproductive rights in the US has changed in its focus and intensity over the past 50 years. Black American and other transnational feminists have argued about the necessity of distinguishing between reproductive rights and reproductive justice. How has this argument impacted the ideology and collective-change strategies of different feminist communities mobilizing for reproductive rights? What collective-change strategies have they proposed and what obstacles have they faced? This course has a major civic engagement component that requires students to work with feminist non-profit organizations in and around Northfield or in the greater Twin Cities area. Offered at both the 100 and 200 levels; coursework will be adjusted accordingly.

This seminar offers students an opportunity to engage closely with key concepts, figures, and arguments in the Black Feminist intellectual tradition. We will focus primarily on texts by key figures/scholars from the Americas/Caribbean—in order to situate Black Feminisms within a transnational feminist context. We will take a historical approach, starting in the 19th century and work our way to more contemporary figures and texts throughout the term. Some of the key figures we will examine are Sojourner Truth, Anna Julia Cooper, Ida B. Wells, Angela Y. Davis, Sylvia Wynter, Hortense Spillers, Saidiya Hartman, Audre Lorde, bell hooks, and Patricia Hill Collins. Offered at both the 200 and 300 levels; coursework will be adjusted accordingly.

Latina feminist thinkers have developed and continue to develop valuable contributions to feminist, interdisciplinary scholarship. This course sheds light on these contributions by exploring the major questions, concepts, and debates within the Latina (and Latinx) feminist tradition. We will specifically explore the relationships between race/ethnicity, class, gender, sexuality, and identity; lived experience, embodiment, and knowledge; and the possibilities for self/social transformation through the process of creative writing.

This course investigates the concept of biopolitics and applies intersectional feminist theories to examine how European states control the biological aspects of human life, including birth, health, mortality, and sexuality. It examines how health serves as a domain of power, shaping the lives and well-being of individuals and populations while reinforcing disparities based on race, class, gender, sexuality, and disability. Analyzing the biopolitics of health across different Western and East Central European political systems, case studies include medicalized childbirth, forced sterilization, immigration policies, and LGBT rights. Critical theories of gender, sexuality, and race are central to the course’s analysis. This course is offered at both the 200 and 300 levels; coursework will be adjusted accordingly.

This seminar offers students an opportunity to engage closely with key concepts, figures, and arguments in the Black Feminist intellectual tradition. We will focus primarily on texts by key figures/scholars from the Americas/Caribbean—in order to situate Black Feminisms within a transnational feminist context. We will take a historical approach, starting in the 19th century and work our way to more contemporary figures and texts throughout the term. Some of the key figures we will examine are Sojourner Truth, Anna Julia Cooper, Ida B. Wells, Angela Y. Davis, Sylvia Wynter, Hortense Spillers, Saidiya Hartman, Audre Lorde, bell hooks, and Patricia Hill Collins. Offered at both the 200 and 300 levels; coursework will be adjusted accordingly.

This course familiarizes students with major issues and debates within the emerging field of decolonial feminist philosophy. We will start by considering some of the historical, geopolitical, and theoretical underpinnings from which decolonial feminisms emerged. We will then investigate core concepts and problems pertaining to decolonial feminisms as a critical methodology and as a practice to build solidarity between and across anti-racist, anti-colonial, anti-sexist, anti-capitalist schools of thought and/or political coalitions. We will pay particular attention to Latina feminist philosopher María Lugones and her development of the “colonial modern gender system” and her articulation of “decolonial feminism.” Recommended preparation: One prior course in Philosophy or a relevant area of studies.

This course focuses on transnational feminist, queer and trans activism in an era of neoliberal globalization, militarism and religious fundamentalism. We will learn about theories of collective action, the pitfalls of global sisterhood and homonationalism and pedagogies for crossing a variety of borders. We will explore case studies of how feminist, queer and trans activists have collaborated, built networks, mobilized resources and coalitions for collective action, in addition to the obstacles and constraints they have encountered and surmounted in their search for gender and sexual justice.

Repeatable: Course is repeatable provided the topics are different.

This directed independent study course supports students as they make progress on the conception, research, writing, and presentation of their comprehensive exercise project during their senior year. Students should sign up for Integrative Exercise credit with the primary advisor of their project. The six credits required are generally split between Fall and Winter terms of a student's senior year, unless otherwise explicitly arranged with the GWSS director and both comps advisors. Students will meet with both their primary and secondary advisors for scheduled check-ins during the term and will be expected to make all agreed upon deadlines for turning in and editing drafts.