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Your search for courses · during 25FA · tagged with RELG Christian Traditions · returned 4 results
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RELG 100 Dying for God 6 credits
Conventional wisdom says that religion provides comfort to individuals and stability to society. So why have so many religious people throughout history sought bodily death and pain—not just for themselves, but sometimes for others? Does God want people to die? Does subjugating the body destroy the self, or does it enhance it? This course uses a religious studies framework to examine the noble death tradition in Greco-Roman antiquity, ancient asceticism, martyrdom movements, and instances of religious violence.
Held for new first year students
- Fall 2025
- AI/WR1, Argument & Inquiry/WR1
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Student is a member of the First Year First Term class level cohort. Students are only allowed to register for one A&I course at a time. If a student wishes to change the A&I course they are enrolled in they must DROP the enrolled course and then ADD the new course. Please see our Workday guides Drop or 'Late' Drop a Course and Register or Waitlist for a Course Directly from the Course Listing for more information.
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RELG 100.02 Fall 2025
- Faculty:Sonja Anderson 🏫 👤
- Size:15
- M, WLeighton 303 12:30pm-1:40pm
- FLeighton 303 1:10pm-2:10pm
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RELG 100 Re-Imagining God 6 credits
How have religious thinkers interrogated the concept “God” in response to the intellectual challenges and political crises of the modern world? In this class, we consider how mass suffering, racial injustice, political oppression, ecological concerns, and religious pluralism have prompted theologians to redefine the very meaning of the word “God” and the nature of God's power, agency, and relationship to human communities. We also examine the definitions of power, truth, and human fulfillment embedded in these theologies, as well as their interpretations of suffering, faith, meaning, and resilience. Readings draw primarily from Christianity, and also from Judaism.
Held for new first year students
- Fall 2025
- AI/WR1, Argument & Inquiry/WR1 IDS, Intercultural Domestic Studies
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Student is a member of the First Year First Term class level cohort. Students are only allowed to register for one A&I course at a time. If a student wishes to change the A&I course they are enrolled in they must DROP the enrolled course and then ADD the new course. Please see our Workday guides Drop or 'Late' Drop a Course and Register or Waitlist for a Course Directly from the Course Listing for more information.
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RELG 100.04 Fall 2025
- Faculty:Lori Pearson 🏫 👤
- Size:15
- M, WLeighton 303 1:50pm-3:00pm
- M, WLeighton 330 1:50pm-3:00pm
- FLeighton 303 2:20pm-3:20pm
- FLeighton 330 2:20pm-3:20pm
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RELG 213 Religion, Medicine, and Healing 6 credits
How do religion and medicine approach the healing of disease and distress? Are religion and medicine complementary or do they conflict? Is medicine a more evolved form of religion, shorn of superstition and pseudoscience? This course explores religious and cultural models of health and techniques for achieving it, from ancient Greece to Christian monasteries to modern mindfulness and self-care programs. We will consider ethical quandaries about death, bodily suffering, mental illness, miraculous cures, and individual agency, all the while seeking to avoid simplistic narratives of rationality and irrationality.
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RELG 213.01 Fall 2025
- Faculty:Sonja Anderson 🏫 👤
- Size:25
- M, WLeighton 236 9:50am-11:00am
- FLeighton 236 9:40am-10:40am
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RELG 372 Sensory Cultures of Religion 6 credits
What makes a sound noise to someone and God's self-disclosure to another? What makes a statue a decorated stone to someone and a living deity to another? Are these distinctions rooted in faith or in people’s sensory experiences in different cultures? Together, we will explore such questions by inquiring into how sensory experiences and religious beliefs relate to one another. The course is designed as a practicum in which students will learn to develop sensory histories of objects and to practice exhibiting religious objects in museums or elsewhere for public understanding.